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.The Salwa Judum has been responsible for a huge amount of violence in the district, which includes killing civilians, burning and looting their houses, and raping women. Rather than stopping Maoist violence, it has actually led to an increase in retaliatory killings by Naxalites.

….The creation and support of the Salwa Judum has divided entire villages and families, perhaps irreversibly. They are forced either to choose the Maoists or the Salwa Judum. Official figures state that 644 out of 1153 villages or nearly 56% are involved in the Salwa Judum. A cycle of retribution and revenge has been set in motion, with the Salwa Judum targeting villagers believed to be sympathetic to the Maoists and the Maoists in turn killing those active in the Salwa Judum.
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The Supreme Court order banning outfits like the Salwa Judum ought to enable us to rethink how we deal with threats to the authority of the state and the security of the citizens of the country. The prevailing Westphalian state system has come with its corollary-that the state has a monopoly on violence. Under its domain, sedition, murder, and even lesser crimes, can lead to a legal execution of the perpetrator, while the state's killing of hundreds and thousands through war, or to suppress insurgents, or even collaterally through acts of commission and omission, are provided legal sanction.

States do allow some kinds of private violence, such as that to protect one's self and property. But this is strictly, and even pigheadedly, regulated. In UK people have been charged and even convicted of killing career criminals, such as burglars, who broke into their homes. We also have the private violence of insurgent groups. It seeks to challenge, if not overthrow, the authority of the state. You could count the various separatist movements in the country as well as the Maoist militias in this category.